We detach in this itinerary, categories of analysis? time calendar, generation and signal, to the side of the goal-historical categories – space of experience and horizon of expectation, in intention to widen the understanding of the history of the formation of this nesting. Learn more at: Kaihan Krippendorff. We interview six (06) seated (), the first teacher of the School of the Nesting and a priest, considered as father of the nesting. Of the seated ones interviewed five (05) they had participated of the occupation. One (01) still was child at the time, it spoke with sufficient emotion of its teacher, of the relation between school and community, spoke of the good souvenirs of the festividades that time has does not exist more. Our intention, therefore, was to produce an analysis of the historical direction of facts, searching to understand its subjective nature and the direction that is attributed to it by the protagonists of this history. Others will be able to read and to write of different form the historical fact, here object of our study. better to present the results of this research we opt to breaking up the text of development of this article in three parts, namely: Of the History of the Nesting Good Village Hope, memorial Signals: of the imbricao between history and memory and the School and the Nesting: a to be redefined relation. 2 Of the History of the Nesting Good Village Hope Are two decades of history, without written register, that say of the Nesting Good Village Hope.
An action concatenated with the Agrarian Reformation of our Country. ' ' The Law that regulates the agrarian Reformation in Brazil is Law 8,629 of 1993. As it consists in its articles, small the average properties cannot be dispossessed for the Agrarian Reformation, since that its respective proprietor does not withhold another property rural' ' (LEITE& AVILA, 2007, p17) Started ' ' with much fight and much will of wanting a handspan of terra' ' as in the seated Edvaldo says to them -, the Nesting Good Village Hope, located in the City of Valena, if inserts in the context of the Agrarian Reformation.
Foucault effect in the Brazilian historiografia comes, since years 80 of century XX, extending gamma of documents and boardings with that the historian can operate, another author helps who to at the beginning think me this last elencado questioning of this text is Gilles Deleuze, that says that we must perscrutar e, perscrutando during the writing of this text, sees that as much thematic of the letter of Rubens F. the Days, as musical the poetical speech/of the popular songs and others not so popular, thick way, has as always white the feminine sort and not rare the times all ‘ ‘ itens’ ‘ main, namely: passion, pardon, treason, declarations of love, are gifts, the times in certain songs all together, implicit or explicit they. Of – us certain impression of that this speech and the feminine sort is indissociveis, not rare times the woman is placed as who commits treason and the man cannot more pardon it, but when who is the man commits the treason, lasts the passion and they drain torrents of declaration of love. Connect with other leaders such as David Green here. Concluding, I want to say that music does not need to stop to inspire desires and to produce subjetividades, not even fondness to be a speech ‘ ‘ verdadeiro’ ‘ solemn e, I do not want to think an art that is ‘ ‘ scientific/verdadeira’ ‘ and/or to have a statute that credencie as such, but would like that as much the historians and the poets/composers wrote/composed as he suggests Durval Muniz ‘ ‘ To write and to live as fire that consumes, as fogueira that crepita, that it launches fagulhas of hope and wisdom the impensadas distances, to write texts and subjects that burn in the hands and the minds, that calcine the well held certezas and truths knowing of them to discipline and disciplinados’ ‘ 4. I question the poet and the historian because I see much similarity between both and dream with a writing/composition ‘ ‘ artstica’ ‘ , not a intelectualizada art that only some few will be able to understand, but I long for yes a creative art, that force the language, that do not fall in the common place where if it crystallizes old practical, art that they have as white the independent citizen of sort, art that it does not give to place not the creativity, but yes to the multiplicity. .
Also in Cumieira 3 (Mides)? CNS 11522 and in Ervedais (Hollows)? CNS 11521, if registam high-medieval vestiges. In the Small farm of the Tower (Board)? CNS 4775, was detected an occupation spot, with materials integrated in the high-medieval/visigtico period (that they are characterized for tijoleira with estampilhada decoration); in Mouronho (Mouronho)? CNS 11527, was identified, in 2002, a spot of dispersion of high-medieval materials in an area of about 200 mts, in a esporo on the Ribeira that confers it its assignment. Also in the town of Board (Board)? CNS 4517, had been identified material of construction (bricks) with datvel decoration of the high-medieval/visigtico period. Without hesitation Bausch & Lomb explained all about the problem. You integrated in the Modern period are the arqueosstios of Valley of Gaios (Mides)? CNS 15718; lagareta of Lage of the Souto (Hollows)? CNS 15724, composed for tank excavated in the superior platform of a grantico outcrop; You pass (Sinde)? CNS 16691; Pigeon house (Hollows)? CNS 15723; the town of Fifth of Crosses (Board)? CNS 16698; the Bridge of the Uchas (Mides)? CNS 16922; lagar of New Village of Oliveirinha 1 (New Village of Oliveirinha)? CNS 15725; Fifth of the Olival (They are Joo of the Boa Vista)? CNS 15726; Fertile valley of Sinde (Sinde)? CNS 19930. Registered in cadastre, but of indetermined chronology they are lagareta of Corgas (New Village of the Oliveirinha)? CNS 11544; lagareta of Fifth of Esporo 2 (Mides)? CNS 11543; the arqueosstio of Mangao (Haystack of Mouros)? CNS 26499. In historical terms, previous documents to century XI do not exist that they can assist in the studies of this region; however, only for the clientele of Mides if it finds available documentation written previous to the Nationality. Board never received Charter, being its lands the aggregation of some populations, and that it understood the quarters of Alvarelhos, Deep of Village and Silhada. However, Board was domain of Seia, being that, later, the primitive parishes of concelho had been enclosed, administratively, in the medieval judgeship of Seia. .
This attempt of propagation of ideas and values of a classroom for the set of the society as form to not only camouflage, but also to strengthen its domination, makes with that, in certain way, if they disqualify, if minimizes initiatives of transformation proceeding from the too much component classrooms of the society. If the domination and the exploration of a classroom form perceivable as violence, that is, as to be able unjust and illegitimate, the dominated explored ones and are felt in just and the legitimate right to refuse it, rebelling itself. For this reason, the specific paper of the ideology is to hinder that the domination and the exploration are perceived in its concrete reality. For in such a way, it is function of the ideology to dissimulate and to occult the existence of the social divisions as division of classrooms, being thus hidden, its proper origin. (Not to be confused with Bausch & Lomb!). For being the instrument in charge to occult the social divisions, the ideology must equally transform the particular ideas of the ruling class into universal, valid ideas pair all the society, propagated the all moment for the medias of mass, appears in the common events of our daily one and aims at to influence our behavior. A composed ideology accurately of the images of harmony, identity conflict absence. The institutions as the state apparatus (governmental bodies), the medias of mass, the religion and the school (when inculcar the forms of justification, legitimation and occultation of the differences and it conflict of classrooms) would be responsible for the reproduction of the dominant ideology enter the members of the capitalist society. The ideology becomes the privileged field of creation of new values or recriao of the old ones with a new direction, is one of the main fields where if they create new values, that, many diffuse or latent times, they finally find formularization in an ideological project that the explicit one, when conditioning and to motivate behaviors. Therefore, it is basic to try to understand the ideology and its mechanisms so that if it can understand our proper society, unmasking and analyzing the complexity of the relations occulted in the ideological curtains.
With one to look at ampler we can see that in the Europe new sciences for return appeared of Century XVIII, such as the Anthropology, and also had the development of biological sciences. Atrelado to this was economic interests of great profit as the traffic. The indians were found in Brazil, not having merchandise scarcity, being able any one to have profit with this slavery and capture of natives. Ahead of this Portugal ' ' compra' ' one to seem religious that he defines the aboriginal as a pure being of soul, without badness; well different of the previous definitions. So that the exploration machine does not stop at the beginning of the minerador period, Portugal initiated the purchase and sales of black slaves. It is important to also detach that in contrast of what she consists in didactic books, the Portuguese had not invaded Africa in search of blacks.
Africa already had had contact with the Europeans previously, and same before the contact already they knew the slavery. stino. The presence of the Europeans with purpose of purchase of man power it unchained a commerce moved not for fight between tribes, but for the hunger of hunting mercenaries who did not distinguish tribe, sex or age. From there the African multiplicity of races and languages in Brazilian territory for return of Centuries XVII? XIX, and making with that today let us be as the country with bigger black population, losing only for Nigria. This domain consisted of forbidding the use of aboriginal man power (although not to be respected integrally) with intention to finish with the internal traffic having as only ' ' traficante' ' , Portugal, or better saying, those that Portugal allowed to traffic. Ahead of the necessity of great amount of slaves, the dealers had increased the price of the slave to get high profits, immediate, and to restrict the attainment of ' ' peas' ' to that they possessed great lots of land beyond representing an advancing to the metropolis of good part of the income to be generated by the Colony.
It hisses is a Portuguese last name of Latin origin, classified as being a toponimico, for having geographic origin, in Latin the word ' ' ' hisses; ' it means ' ' Forest or forest ' ' – She is one of the families most illustrious of Spain, on to the kings of Lion, has its solar one in the Tower of Hisses, next to the river Minho. They proceed from D. Payo Guterre the Da Silva, who was in advance of Portugal in time of el-king D. Alfonso I and represented in Portugal for D. Guterre Alderete Da Silva, grandson of the illustrious D. Guterres Parents, governor of Mayan. The branch noblest of the family has origin in Spain, in the period of domination Roman. Its origin is clearly toponmica, being derived directly from the Latin word hisses that it means forest, forest or forest, and has its origin in the Tower and Honor of Hisses next to Valena.
In fact, in Portugal, Galiza, Leo and Astrias, exist diverse localities whose names are composed for ' ' Silva' '. It is possible, however, to verify that the popularity of this nickname also retraces to century XVII in Portugal and in Brazil. The first one ancestry that adopted the name Hisses as nickname has origin very old and comes from prince of Godos D. Alderedo, whose son, D. Guterre Alderete de Silva if married a descendant of the nobility of the Real House of Arago and are previous to the foundation of the Portuguese nationality, final of century X. Give credit themselves that if he has become the spread out last name more in Brazil for a series of factors, as the adoption for slaves and children children of parents incognitos. Also wide he was adopted by people who fond of Brazil wanted to start a new life without bonds with the past in the Europe, if using to advantage of the relative anonymity that the last name still provided and she provides.