With belligerent air occupying the European atmosphere and with the vertiginous growth of Sciences Human beings the dissolution of the long marriage between Philosophy and History is glimpsed as a consequence of the incapacity human being to speed up the time. It is certain that the utopias human beings fomented for the Philosophy and Science had been the supporter of combustion and the fuel that had taken the scene of the events some episodes that mark the world Occidental person. The abandonment of the Philosophy and the posterior alliance of History with Social Sciences dislocate the European center of historiogrfica production of Germany for France, developing one ojeriza to the legacy that the Philosophy leaves for History, diving it in a exacerbado empirismo. Perhaps fact has contributed so that Braudel has appraised its duraes from the adjetivaes of the substantives time or duration. Characterizing the terms a quarrel of the meaning of these does not elaborate, before, takes them as categories the historical ones, automatized or then as it made the Philosophy, faced them as essential and invariant realities. Taking a route or the other, Braudel does not consider the historical dimension of the proper time and the duration; part of the conception of time opportune for the action with sights to anticipate a known future certain already, and makes this privileging the Europe as the first place of this future. It is interesting to stand out that if on the other hand the duraes solve a complaint between Social History and Sciences, for another bias cause extremism in the espacializao of the time already carried through by the Historicismo. With the espacializao of the time with the long duration, the distant past is defended as field of activity of the historians in social detriment of the anthropologists and too much scientists and also if aferrece the rhythm of the events with the defense of that many manifestations human beings in the contemporaneidade possess roots in a remote past, that is property of History.
With one to look at ampler we can see that in the Europe new sciences for return appeared of Century XVIII, such as the Anthropology, and also had the development of biological sciences. Atrelado to this was economic interests of great profit as the traffic. The indians were found in Brazil, not having merchandise scarcity, being able any one to have profit with this slavery and capture of natives. Ahead of this Portugal ' ' compra' ' one to seem religious that he defines the aboriginal as a pure being of soul, without badness; well different of the previous definitions. So that the exploration machine does not stop at the beginning of the minerador period, Portugal initiated the purchase and sales of black slaves. It is important to also detach that in contrast of what she consists in didactic books, the Portuguese had not invaded Africa in search of blacks.
Africa already had had contact with the Europeans previously, and same before the contact already they knew the slavery. stino. The presence of the Europeans with purpose of purchase of man power it unchained a commerce moved not for fight between tribes, but for the hunger of hunting mercenaries who did not distinguish tribe, sex or age. From there the African multiplicity of races and languages in Brazilian territory for return of Centuries XVII? XIX, and making with that today let us be as the country with bigger black population, losing only for Nigria. This domain consisted of forbidding the use of aboriginal man power (although not to be respected integrally) with intention to finish with the internal traffic having as only ' ' traficante' ' , Portugal, or better saying, those that Portugal allowed to traffic. Ahead of the necessity of great amount of slaves, the dealers had increased the price of the slave to get high profits, immediate, and to restrict the attainment of ' ' peas' ' to that they possessed great lots of land beyond representing an advancing to the metropolis of good part of the income to be generated by the Colony.
It hisses is a Portuguese last name of Latin origin, classified as being a toponimico, for having geographic origin, in Latin the word ' ' ' hisses; ' it means ' ' Forest or forest ' ' – She is one of the families most illustrious of Spain, on to the kings of Lion, has its solar one in the Tower of Hisses, next to the river Minho. They proceed from D. Payo Guterre the Da Silva, who was in advance of Portugal in time of el-king D. Alfonso I and represented in Portugal for D. Guterre Alderete Da Silva, grandson of the illustrious D. Guterres Parents, governor of Mayan. The branch noblest of the family has origin in Spain, in the period of domination Roman. Its origin is clearly toponmica, being derived directly from the Latin word hisses that it means forest, forest or forest, and has its origin in the Tower and Honor of Hisses next to Valena.
In fact, in Portugal, Galiza, Leo and Astrias, exist diverse localities whose names are composed for ' ' Silva' '. It is possible, however, to verify that the popularity of this nickname also retraces to century XVII in Portugal and in Brazil. The first one ancestry that adopted the name Hisses as nickname has origin very old and comes from prince of Godos D. Alderedo, whose son, D. Guterre Alderete de Silva if married a descendant of the nobility of the Real House of Arago and are previous to the foundation of the Portuguese nationality, final of century X. Give credit themselves that if he has become the spread out last name more in Brazil for a series of factors, as the adoption for slaves and children children of parents incognitos. Also wide he was adopted by people who fond of Brazil wanted to start a new life without bonds with the past in the Europe, if using to advantage of the relative anonymity that the last name still provided and she provides.